What’d I care about the tower of ghouls

After a while my meditations and studies began to bear fruit. It really started late in January, one frosty night in the woods in the dead silence it seemed I almost heard the words said: “Everything is all right forever and forever and forever.” I let out a big Hoo, one o’clock in the morning, the dogs leaped up and exulted. I felt like yelling it to the stars. I clasped my hands and prayed, “O wise and serene spirit of Awakenerhood, everything’s all right forever and forever and forever and thank you thank you thank you amen.” What’d I care about the tower of ghouls, and sperm and bones and dust, I felt free and therefore I was free.

The Dharma Bums, Jack Kerouac

Es también parte del sueño americano: meditar en una cabaña, en mitad del bosque, en invierno.
Meditar en invierno, encontrar la paz, y recibir con felicidad a la nueva estación, cuando Perséfone, la Reina del Hierro del Hades, regresa al mundo como la diosa de la primavera.

Everything is all right forever and forever and forever. Todavía no, todavía no. Pero lo lograré. Estaré bien, seré libre, y todo estará bien, y mi carga de más de media vida será liviana, y el muro caerá para siempre, y seré de verdad parte del mundo, no una cosa perdida en mil miedos y dolores. Estaré bien, libre, salvaje, brillante, feliz.

(Kerouac no lo logró. Se ahogó en alcohol, y murió a los 47 años, muy lejos de la iluminación)

De Seneca, el deseo y la necesidad

Séneca

¿Qué nos impide, en efecto, decir que la felicidad de la vida consiste en un alma libre, levantada, intrépida y constante, inaccesible al miedo y a la codicia, para quien el único bien sea la virtud, el único mal la vileza, y lo demás un montón de cosas sin valor, que no quitan ni añaden nada a la felicidad de la vida, ya que vienen y se van sin aumentar ni diminuir el sumo bien? A este principio así fundado tiene que seguir quiera o no, una alegría constante y un gozo profundo que viene desde lo hondo, pues se alegra de lo suyo propio y no desea bienes mayores que los privados. ¿Porqué no han de compensar bien estas cosas los movimientos mezquinos, frívolos e inconstantes de nuestro cuerpo flaco?. El día que lo domine el placer, lo dominará también el dolor.

Lucius Annæus Seneca, De la Felicidad

No debe tratarse de renunciar al deseo. Son los deseos, los sueños, lo que de verdad nos mueven, lo que nos da la posibilidad de brillar. Se trata de servirnos de nuestros deseos, en lugar de servirles a ellos. De no necesitar nada salvo a nosotros mismos. De no dar nada por supuesto en nuestras vidas.
Nada que necesites te puede dar la felicidad. La necesidad crea un vacío en ti, y cubrir esa necesidad no hace sino llenar ese vacío. Cuando no necesitas nada, y no existe ningún vacío que llenar, es cuando comienzas a estar preparado para ser realmente feliz, para disfrutar de todo lo que la vida nos da.

Séneca dedica gran parte de la segunda mitad del “De la Felicidad” a excusarse por su vida, por su prosperidad, sus riquezas. Tanto él como otros de sus colegas estoicos eran muy atacados por no vivir como predicaban (y en la vida de Séneca, su afán de poder y riqueza, y su servilismo hacia el despotismo de Nerón hay poco del ideal estoico). De todas las excusas, la que me resulta más válida es a la que quizás dedica menos atención: a la falta de necesidad. Para mí, dice, las riquezas, si se pierden, no me quitarán más que a sí mismas; tú te quedarás pasmado, y te parecerá que estás abandonado de ti mismo si se alejan de ti; en mí las riquezas tienen algún lugar; en ti el más alto; en suma, las riquezas son mías, tú eres de las riquezas.

La Señora Gorda

Terminé de leer Franny and Zooey en el metro, de camino a una entrevista de trabajo en la que a priori tenía muy poco interés. Se me saltaron las lágrimas, al ver cuánto me he desviado del camino que emprendí en Delfos, todo el trabajo que me queda por hacer. Por la Señora Gorda.

The voice at the other end came through again. “I remember about the fifth time I ever went on ‘Wise Child.’ I subbed for Walt a few times when he was in a cast -remember when he was in that cast? Anyway, I started bitching one night before the broadcast. Seymour’d told me to shine my shoes just as I was going out the door with Waker. I was furious. The studio audience were all morons, the announcer was a moron, the sponsors were morons, and I just damn well wasn’t going to shine my shoes for them, I told Seymour. I said they couldn’t see them anyway, where we sat. He said to shine them anyway. He said to shine them for the Fat Lady. I didn’t know what the hell he was talking about, but he had a very Seymour look on his face, and so I did it. He never did tell me who the Fat Lady was, but I shined my shoes for the Fat Lady every time I ever went on the air again—all the years you and I were on the program together, if you remember. I don’t think I missed more than just a couple of times. This terribly clear, clear picture of the Fat Lady formed in my mind. I had her sitting on this porch all day, swatting flies, with her radio going full-blast from morning till night. I figured the heat was terrible, and she probably had cancer, and—I don’t know. Anyway, it seemed goddam clear why Seymour wanted me to shine my shoes when I went on the air. It made sense”
Franny was standing. She had taken her hand away from her face to hold the phone with two hands. “He told me, too,” she said into the phone. “He told me to be funny for the Fat Lady, once.” She released one hand from the phone and placed it, very briefly, on the crown of her head, then went back to holding the phone with both hands. “I didn’t ever picture her on a porch, but with very—you know—very thick legs, very veiny. I had her in an awful wicker chair. She had cancer, too, though, and she had the radio going full-blast all day! Mine did, too!”
“Yes. Yes. Yes. All right. Let me tell you something now, buddy. . . . Are you listening?”
Franny, looking extremely tense, nodded.
“I don’t care where an actor acts. It can be in summer stock, it can be over a radio, it can be over television, it can be in a goddam Broadway theatre, complete with the most fashionable, most well-fed, most sunburned-looking audience you can imagine. But I’ll tell you a terrible secret—Are you listening to me? There isn’t anyone out there who isn’t Seymour’s Fat Lady. That includes your Professor Tupper, buddy. And all his goddam cousins by the dozens. There isn’t anyone anywhere that isn’t Seymour’s Fat Lady. Don’t you know that? Don’t you know that goddam secret yet? And don’t you know—listen to me, now—don’t you know who that Fat Lady really is? . . . Ah, buddy. Ah, buddy. It’s Christ Himself. Christ Himself, buddy.”

For joy, apparently, it was all Franny could do to hold the phone, even with both hands.
For a fullish half minute or so, there were no other words, no further speech. Then: “I can’t talk any more, buddy.” The sound of a phone being replaced in its catch followed.

Franny took in her breath slightly but continued to hold the phone to her ear. A dial tone, of course, followed the formal break in the connection. She appeared to find it extraordinarily beautiful to listen to, rather as if it were the best possible substitute for the primordial silence itself. But she seemed to know, too, when to stop listening to it, as if all of what little or much wisdom there is in the world were suddenly hers. When she had replaced the phone, she seemed to know just what to do next, too. She cleared away the smoking things, then drew back the cotton bedspread from the bed she had been sitting on, took off her slippers, and got into the bed. For some minutes, before she fell into a deep, dreamless sleep, she just lay quiet, smiling at the ceiling.

J.D Salinger, Franny and Zooey